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الموضوع: شرح قصيدة strange meeting by wilfred owens

  1. #1
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    شرح قصيدة strange meeting by wilfred owens

    الله يخليكم
    ابي شرح لهالقصيده ضروووووووووووري اليوم
    ابي بس شرح على كل سطر منها
    يعني شرح الابيات فقط ولكن بيت ورا بيت

    بانتضار اللي تساعدني ..

    ولكم مني دعوه بظهر الغيب
    التعديل الأخير تم بواسطة Petunia ; 28-10-2010 الساعة 07:33 PM

  2. #2
    شخصية بارزة الصورة الرمزية Petunia
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    رد: تكفوون شرح قصيدة strange meeting by wilfred owens

    السلام عليكم ورحمة الله وبركاته


    اختي انا مادرست القصيده بس لقيت لك هذا التحليل من النت

    The title of a 'Strange meeting' itself is ambigious as the soilders are well aware of their involvement in the war as this is suggested in the line 'I went hunting after the wildest beauty in the world', therefore this could perhaps be a reflect the physchological disintergration the soilders experiance or the unity/ meetings which is made not through moral means but through immortality and 'hell' shown by the 'sullen hall' where 'encumbered sleepers groaned'. This itself generates pathos as ironically the real humanitarian greeting is made in this hell where when 'probed', one solider 'sprang up and stared' and as reconignition of the poems speakers presence lifted 'distressful hands as if to bless'. This intertwines a biblical reference, which is supported by the 'chariot wheels' which are featured in the famous British song 'Jerusulum' in order to channel patriotism and identity 'bring me my chariot of desire'. The 'blood clogged' wheels are then said to be washed from 'sweet wells' which shows the tainted reflection the model of victory (chariot)is meant to show, as wells are associated with the underground, and the underground is assocated with 'hell' or as shown in this poem the 'profound dark tunnel'. Therefore the fact they would clean a chariot which symbolises victory and hope with the sweats of decomposed flesh is an indication of the lives which are taken in order to maintain preservation of a countrys pride and patriotic feeling. The only flicker of hope which is indicated in this poem is the 'something that is left', the 'truth' which 'lies to deep to taint'. However even this is put to loss as although is it powerful and absolute, it 'must die' as the soul which harbours is purity is killed in battle, so the 'pity of war' is never really put to light by men who are reliable, as suggested in this poem, the physchological damage is unspeakable where 'foreheads of men have bled where no wounds were' so the evidence we may gain perhaps can be reflected as waffle from 'damaged goods'. The structure of this poem is dislocated and there is no reconiseable pattern, suggesting the varied emotions derived when people are 'too fast in thought or death to be bestirred', the layout is indiscriminate as many people say there thoughts are before they pass away. The ellipsis used at the last line of the poem 'let us sleep now...' gives a feeling of trancending into immortality. The way Owen has used chemistry between the soliders, 'I am the enemy you killed my friend' shows the unity and mark of respect the soilders feel despite them being from opposing sides. This way of ending the poem I believe highlights the only line drawn between humans is constructed by political agenda, and is diminished when the last days arise, as they are all it seems in the same boat, again linking in with the idea of 'hell' as Charon was a mythological old ferryman that ferried the dead into the Underworld showing the immortal life the soilders will now pass into. This poem very much supports the line 'Dulce et decorum est
    Pro patria mori' (it is sweet and filling to die for one's country) as it almost shows up the manipulation of drawing opposing sides, as it is purposeless when the men are dying, as humanity is either regained or the soliders are too immune to this idea of giving away ones soul by killing their enemies for the dignity of a countries name. The element of forgiveness is shown in such a way, the unity at the end almost neutralises the pathos generated throughout the poem. viki- 17- sorry for the spelling/grammar mistakes!!

    | Posted on 2010-06-03 | by a guest



    ان شاء الله يفيدوك الاخوه والاخوات اللي درسوها


    بالتوفيق
    .


    .


    Here and there


    .


    .

  3. #3
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    رد: شرح قصيدة strange meeting by wilfred owens

    انا جاالسه في انتضااركم ولا احد سااعدني
    تكفوون ابيها ضروري وصدقوني راح ادعيلكم من كل قلبي

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    رد: شرح قصيدة strange meeting by wilfred owens

    ووووينك ياناس
    انتضررركم

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    رد: شرح قصيدة strange meeting by wilfred owens

    هنا اكثر من تحليل تفضلي:


    The title of a 'Strange meeting' itself is ambigious as the soilders are well aware of their involvement in the war as this is suggested in the line 'I went hunting after the wildest beauty in the world', therefore this could perhaps be a reflect the physchological disintergration the soilders experiance or the unity/ meetings which is made not through moral means but through immortality and 'hell' shown by the 'sullen hall' where 'encumbered sleepers groaned'. This itself generates pathos as ironically the real humanitarian greeting is made in this hell where when 'probed', one solider 'sprang up and stared' and as reconignition of the poems speakers presence lifted 'distressful hands as if to bless'. This intertwines a biblical reference, which is supported by the 'chariot wheels' which are featured in the famous British song 'Jerusulum' in order to channel patriotism and identity 'bring me my chariot of desire'. The 'blood clogged' wheels are then said to be washed from 'sweet wells' which shows the tainted reflection the model of victory (chariot)is meant to show, as wells are associated with the underground, and the underground is assocated with 'hell' or as shown in this poem the 'profound dark tunnel'. Therefore the fact they would clean a chariot which symbolises victory and hope with the sweats of decomposed flesh is an indication of the lives which are taken in order to maintain preservation of a countrys pride and patriotic feeling. The only flicker of hope which is indicated in this poem is the 'something that is left', the 'truth' which 'lies to deep to taint'. However even this is put to loss as although is it powerful and absolute, it 'must die' as the soul which harbours is purity is killed in battle, so the 'pity of war' is never really put to light by men who are reliable, as suggested in this poem, the physchological damage is unspeakable where 'foreheads of men have bled where no wounds were' so the evidence we may gain perhaps can be reflected as waffle from 'damaged goods'. The structure of this poem is dislocated and there is no reconiseable pattern, suggesting the varied emotions derived when people are 'too fast in thought or death to be bestirred', the layout is indiscriminate as many people say there thoughts are before they pass away. The ellipsis used at the last line of the poem 'let us sleep now...' gives a feeling of trancending into immortality. The way Owen has used chemistry between the soliders, 'I am the enemy you killed my friend' shows the unity and mark of respect the soilders feel despite them being from opposing sides. This way of ending the poem I believe highlights the only line drawn between humans is constructed by political agenda, and is diminished when the last days arise, as they are all it seems in the same boat, again linking in with the idea of 'hell' as Charon was a mythological old ferryman that ferried the dead into the Underworld showing the immortal life the soilders will now pass into. This poem very much supports the line 'Dulce et decorum est
    Pro patria mori' (it is sweet and filling to die for one's country) as it almost shows up the manipulation of drawing opposing sides, as it is purposeless when the men are dying, as humanity is either regained or the soliders are too immune to this idea of giving away ones soul by killing their enemies for the dignity of a countries name. The element of forgiveness is shown in such a way, the unity at the end almost neutralises the pathos generated throughout the poem.

  6. #6
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    رد: شرح قصيدة strange meeting by wilfred owens

    strange meeting is a modern poem by wilfred owen where the poet is expressing the nature of humanity in the context of traditionality and modernity in a poetic diction of awareness and consciousness in realism. the notion of our human life is mystery and mastery in modern context of creativity and natural in-born talent of digressive sensibility . in upsc this poem is very often asked for critical appreciation for appreciative literature and criticism . the modernity exhibited in this poem is embedded with reforms in international governance principles in a poetic exposition soaked in administrative cum literary trend. any candidate appearing in upsc with english literature and public administration knows very well to lead this poetic contents in different angularity of vision in a honorific way. therefore strange meeting reveals clinical vision of critic and criticism.

  7. #7
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    رد: شرح قصيدة strange meeting by wilfred owens

    Poem summary of strange meeting by wilfred owen




    its basically an account of the meeting between the main character who is a British soldier and another soldier who he was fighting after they died. Its strange because they have so much in common and yet they fought on opposing sides and i think the killed each other I'm not sure cos i only read it this morning in school

    anyways it has underground imagery that reflects Owen's real life experiences of being stuck down a trench and what not.



    و الافضل :::




    In writing a poetry analysis or review of the poem "Strange Meeting" by Wilfred Owen, it is helpful to start with a summary. A poetry essay should show a free and clear understanding of the poet's message and meaning. This poem begins with an assumption about the state of consciousness in which the speaker, perhaps a soldier, finds himself. This is brought out by the words "strange" and "it seemed." The soldier feels that he has escaped the reality of the fighting above ground by disappearing into a tunnel under the ground, only to find that the horrors there are worse than those above. At least the people up there are still alive. He finds that even under the ancient earth, there are bodies everywhere, some groaning, some already dead. The repetition of sound in the words "granite, groined and groaned" is effective in portraying images of pain and suffering.


    Some "sleepers" are too fast asleep, comatose or dead to be wakened, but those who respond to the speaker's probing are worse, for they are the walking dead. More horrific still, a dead soldier responds, but appears to bless the speaker, who responds not with fear but with a reassurance that things are better down under the ground. Yet the dead soldier mourns the wasted years and the opportunities he would now never have. He talks of "the pity of war," a theme very close to Owen's heart. He despairs of a spoiled world which future generations might not bother to improve. The dead soldier appears to grieve for the good he might have done for the world, after all the lessons the bitter war had taught him about global conflict. Then, with horror, the speaker realises that it is his own act that has taken this man's bright future away - he is speaking to the soldier he killed yesterday with such concentration and determination. Yet, any "fault" is out of their hands - they were put into the arena, to fight for self-preservation, by others. The poem ends with an invitation from the other soldier "let us sleep." We realise that the speaker too takes his turn under the ground and is perhaps dead after all.

    Wilfred Salter Owen is greatly revered as an accomplished World War I poet. He was moved and motivated by the bloody and harrowing scenes of grief and suffering on the French battle lines. Owen began to see the whole concept of war as futile and absurd. He was teaching in Europe in 1914 as World War One broke. Owen enlisted in 1915 on a trip home, and was dispatched to the trench fighting in France. However during 1917 he was sent home to Edinburgh to recuperate from shell shock. There, also ill, was poet Siegfried Sassoon. The poets became friends and Sassoon became Owen's mentor. Wilfred Owen then tried out a more naturalistic style of poetry about the horrors of war, while experimenting with poetic forms. In 1918 he was sent back to the front lines in France, only to die in a German attack on 4th November. Ironically, this was only a few days before the armistice was signed.

    After Owen's death, Siegfried Sassoon promoted his work and its popularity grew and became recognized for the genius it showed. Perhaps most well-known is the poem "Dulce Et Decorum Est," where Owen questions the old myth that it is sweet and fitting to die for one's country. "Strange Meeting" shows little sweetness except the belief from both sides that each had died in vain and could do little more except to lie at rest together.

  8. #8
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    رد: شرح قصيدة strange meeting by wilfred owens

    يعطييك الف عااافيه
    شكرررررررررررررررررررررا لكي من الاعمااق اختي ما قصرتي

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